Some Adoptees Lack Their Native
Tongue
by Barbara Free
Many
of us have lost our ancestral languages, through immigration and assimilation
of our ancestors. Various of my own forebears spoke Welsh, Gaelic, French,
no doubt some Native American languages, and even Cornish, which no one speaks
now. I took French in college, but cannot speak it at this time, dont
know a word of the other languages except English, and dont even know
what Native American tribe I might have had ancestors in. And Im not
even adopted! The feeling of loss of those connections is like a void in
my knowledge of who I am. My rudimentary knowledge of French, Spanish and
Latin doesnt give me cultural connections.
For many adoptees in closed adoptions, even
the knowledge of who their ancestors were, or what their ethnic identity
was, is unknown to them. Some know that they were adopted from other countries,
but may not have any knowledge of their birth parents language. Many
adoptive parents now are making great efforts to help their children retain
their native culture and language, realizing that those are important to
ones identity and self-image. Some adoptive parents have chosen to
retain their childrens original name, or have given them names they
might have had in their country of origin, or they have kept those original
names as middle names. Some are now making efforts to go back to those countries
to visit.
Many others, however, were born in this country
and have no particular ethnic heritage that they know. That is not to say
they dont have any ethnic heritage, they just dont know what
it is. This no doubt contributes to that feeling that so many adoptees describe,
of feeling they have no roots, or feelings like they werent born, but
somehow came out of a file drawer at an adoption agency. Most of us in this
country, adoptees or not, have lost a great deal of our ancestral knowledge,
and the earlier our ancestors came to this country, the more we have lost.
The need to learn about ourselves has led to a huge interest, and even an
industry, about genealogy. If this need is so prevalent among non-adoptees,
how much more crucial it must be to adoptees? Yet the laws in many states
present great obstacles to their quests. Some of the very groups which encourage
people to search for knowledge of their ancestors and relatives are the same
groups adamantly opposed to opening records for adoptees and birth parents,
further contributing to that feeling that they are not real
people.
It might be tempting to dismiss much of this
by telling adoptees that their native tongue is English, or whatever their
adoptive parents speak, but the very lack of knowledge of their origins amounts
to the lack of a true native tongue for adoptees in closed adoptions. Many
respondents to the research this writer is currently conducting have mentioned
that finding out their true ethnic heritage has been very important to them
in terms of finding their identity, and having a reason at last for various
interests, such as a woman loving bagpipes and learning that her birth heritage
was Scottish. Others have found they had Native American ancestors, or African.
They report feeling more connected, more grounded, just having that information.
They may never learn to speak their ancestral languages, but at least they
can know that they really do have a native tongue, and perhaps more than
one.
Excerpted from the July 2002
edition of the Operation Identitiy Newsletter
© 2002 Operation Identity |